A common man marvels at uncommon things. A wise man marvels at the commonplace. CONFUCIUS
Showing posts with label Joyce. Show all posts
Showing posts with label Joyce. Show all posts

Sunday, 17 February 2013

Epiphanies


















I never made one of my discoveries through the process of rational thinking. ALBERT EINSTEIN

All that man has eternally here in multiplicity is intrinsically one. Here all blades of grass, wood, stone, all things are one. This is the deepest depth. MEISTER ECKHART

We read about epiphanies in Joyce's Portrait Of The Artist As A Young Man and we see characters in his Dubliners stories experience sudden transformative insights. Roquentin in Sartre's Nausea undergoes an epiphany of understanding when he hears the song One Of These Days in a dingy bar and when he stares at the roots of a chestnut tree. What's going on here, and what are epiphanies?

Magical moments, mystical moments, eternal moments, liminal moments. Gateways to something much larger and more significant. Portals into the unknown which vanish as mysteriously as they appear. Sudden shafts of illumination, insight, knowledge. Unexpected, unsought hits of joy and ecstasy. Unheralded instants of revelation, transformation, transcendence.

Epiphanies don't come to order; they usually happen when least expected. The places where they occur may be, or may briefly become, 'thin' places. (There exists in Celtic mythology the notion of 'thin places' in the universe, where the visible and the invisible world come into their closest proximity.) In an epiphanic moment the 'I' may disappear briefly as one is united with the cosmos.

One of the most important stimuli and excitements in my life is the recollection of past epiphanies and the expectation of future epiphanies.

Four personal epiphanies:

Climbing a small, rounded lump called Potter's Hill overlooking Woolacombe, Devon, at the age of twelve. Throwing myself down on the close-cropped turf, feeling the warm sunshine on my skin, listening to the screaming seagulls, their voices stifled by gusts of wind. Discovering all at once that I was incredibly happy — there, in that unremarkable place, on my own, in total freedom, in a state of grace. Recently I wrote a poem about this which you can find here

Art class at school at the age of fourteen. The bearded, gruff and eccentric art teacher, Billy Booth, had brought in some photographic slides for us to look at — it was an end-of-term treat. Projected on a white screen were pictures he'd taken of Crete, of the sites of Mycenae and Knossos, of the fabulous Lion Gate. A sudden shudder, a violent frisson overwhelmed me, and I was granted a deep, imaginative insight into history and culture and art and the transformative power of art — an experience which is still almost as vivid to me now as it was over forty years ago.

The Derbyshire Peak District at the top of a bluff above Monsal Dale. I was now in my thirties. A view of the old viaduct, the winding valley, the glinting river, the distant purple hills. Peace descended on me, calm and perfect peace, and a feeling of oneness with myself, with others, with nature, with the universe. I could have died happy at that moment.

Several times on the Camino, in France and in Spain. I can't remember clearly all the occasions. But definitely the penultimate day on the GR65 from Geneva to Le Puy-en-Velay: hot sun, brilliant blue sky, autumn colours of red, orange and gold setting the wooded slopes on fire. I crossed the watershed and a panorama of rounded hills, extinct volcanoes, stretched in front of me as far as the eye could see, wave upon petrified wave receding ever more hazily to a smudged horizon.

Can you remember your own epiphanies?

Thursday, 13 September 2007

Dharmakaya Light


I've been stimulated recently by Loren Webster's discussion of Robert M. Pirsig and the Buddhist concept of Dharmakaya Light.

I interpret it as a kind of ecstasy of illumination which may be reached, for example, through meditation, sexual union, deep sleep, a near-death experience, and other paths. (Or photography, Loren!) According to Buddhist teaching the 4 main characteristics of this sublime state are: a Bright Image; Cessation of Thought; a pervasive feeling of Oneness not Duality; Slowness or even Cessation of Breath. I'm not sure how this differs from Nirvana - but it seems to be in its particular emphasis on Light as the gateway. In a wider context I think there are connections here with all kinds of "peak experiences" - from the epiphanies of Joyce to the insights of early Christian mystics such as Meister Eckhart - and even the transformative jazz riff heard in the café by Roquentin in Sartre's Nausea.

I was reminded of a poem I wrote years ago on this very subject. Whatever its merits or demerits - I now think it's too self-conscious, too literal, not metaphorical enough, though I still like the ending - it's perhaps interesting in its attempt to define some sort of mystical experience, to capture an instance of Dharmakaya Light:

Light Shines

The days go by
unnoticed as breathing

- weeks, months, maybe years -

and then perhaps at the end
of a dark avenue of leafless trees

- just when you were not specially
looking, thinking or expecting -

you come across a simple church
- rough, stone-hewed -

and witness a rush of winter sun
spotlighting dark ivied corners

of the graveyard, fragile symmetries
of spider webs now dewbright filigree.

This sudden, unsought
gleam of understanding

renders you breathless,
altered in some way

just for an instant,
clarifying for a moment

what you'd half thought
or dimly felt one time

- on the road to Damascus
or to Egypt in flight -

that you're an unknowing pilgrim
at an altar of pure light.